{"id":1313,"date":"2024-06-15T04:04:37","date_gmt":"2024-06-15T04:04:37","guid":{"rendered":"https:\/\/www.tuequan.com\/?p=1313"},"modified":"2024-06-18T04:19:50","modified_gmt":"2024-06-18T04:19:50","slug":"bahiyasutta","status":"publish","type":"post","link":"https:\/\/www.tuequan.com\/index.php\/2024\/06\/15\/bahiyasutta\/","title":{"rendered":"KINH B\u0100HIYA"},"content":{"rendered":"\n

Pal\u012b:<\/em><\/strong><\/p>\n\n\n\n

Eva\u1e41 me suta\u1e41\u2014eka\u1e41 samaya\u1e41 bhagav\u0101 s\u0101vatthiya\u1e41 viharati jetavane an\u0101thapi\u1e47\u1e0dikassa \u0101r\u0101me. Tena kho pana samayena b\u0101hiyo d\u0101ruc\u012briyo supp\u0101rake pa\u1e6divasati samuddat\u012bre sakkato garukato m\u0101nito p\u016bjito apacito l\u0101bh\u012b c\u012bvarapi\u1e47\u1e0dap\u0101tasen\u0101sanagil\u0101napaccayabhesajjaparikkh\u0101r\u0101na\u1e41.<\/p>\n\n\n\n

Atha kho b\u0101hiyassa d\u0101ruc\u012briyassa rahogatassa pa\u1e6disall\u012bnassa eva\u1e41 cetaso parivitakko udap\u0101di: \u201cye kho keci loke arahanto v\u0101 arahattamagga\u1e41 v\u0101 sam\u0101pann\u0101, aha\u1e41 tesa\u1e41 a\u00f1\u00f1ataro\u201dti.<\/p>\n\n\n\n

Atha kho b\u0101hiyassa d\u0101ruc\u012briyassa pur\u0101\u1e47as\u0101lohit\u0101 devat\u0101 anukampik\u0101 atthak\u0101m\u0101 b\u0101hiyassa d\u0101ruc\u012briyassa cetas\u0101 cetoparivitakkama\u00f1\u00f1\u0101ya yena b\u0101hiyo d\u0101ruc\u012briyo tenupasa\u1e45kami; upasa\u1e45kamitv\u0101 b\u0101hiya\u1e41 d\u0101ruc\u012briya\u1e41 etadavoca: \u201cneva kho tva\u1e41, b\u0101hiya, arah\u0101, n\u0101pi arahattamagga\u1e41 v\u0101 sam\u0101panno. S\u0101pi te pa\u1e6dipad\u0101 natthi y\u0101ya tva\u1e41 arah\u0101 v\u0101 assa arahattamagga\u1e41 v\u0101 sam\u0101panno\u201dti.<\/p>\n\n\n\n

\u201cAtha ke carahi sadevake loke arahanto v\u0101 arahattamagga\u1e41 v\u0101 sam\u0101pann\u0101\u201dti? \u201cAtthi, b\u0101hiya, uttaresu janapadesu s\u0101vatth\u012b n\u0101ma nagara\u1e41. Tattha so bhagav\u0101 etarahi viharati araha\u1e41 samm\u0101sambuddho. So hi, b\u0101hiya, bhagav\u0101 arah\u0101 ceva arahatt\u0101ya ca dhamma\u1e41 deset\u012b\u201dti.<\/p>\n\n\n\n

Atha kho b\u0101hiyo d\u0101ruc\u012briyo t\u0101ya devat\u0101ya sa\u1e41vejito t\u0101vadeva supp\u0101rakamh\u0101 pakk\u0101mi. Sabbattha ekarattipariv\u0101sena yena s\u0101vatth\u012b jetavana\u1e41 an\u0101thapi\u1e47\u1e0dikassa \u0101r\u0101mo tenupasa\u1e45kami. Tena kho pana samayena sambahul\u0101 bhikkh\u016b abbhok\u0101se ca\u1e45kamanti. Atha kho b\u0101hiyo d\u0101ruc\u012briyo yena te bhikkh\u016b tenupasa\u1e45kami; upasa\u1e45kamitv\u0101 te bhikkh\u016b etadavoca: \u201ckaha\u1e41 nu kho, bhante, etarahi bhagav\u0101 viharati araha\u1e41 samm\u0101sambuddho? Dassanak\u0101mamh\u0101 maya\u1e41 ta\u1e41 bhagavanta\u1e41 arahanta\u1e41 samm\u0101sambuddhan\u201dti. \u201cAntaraghara\u1e41 pavi\u1e6d\u1e6dho kho, b\u0101hiya, bhagav\u0101 pi\u1e47\u1e0d\u0101y\u0101\u201dti.<\/p>\n\n\n\n

Atha kho b\u0101hiyo d\u0101ruc\u012briyo taram\u0101nar\u016bpo jetavan\u0101 nikkhamitv\u0101 s\u0101vatthi\u1e41 pavisitv\u0101 addasa bhagavanta\u1e41 s\u0101vatthiya\u1e41 pi\u1e47\u1e0d\u0101ya caranta\u1e41 p\u0101s\u0101dika\u1e41 pas\u0101dan\u012bya\u1e41 santindriya\u1e41 santam\u0101nasa\u1e41 uttamadamathasamathamanuppatta\u1e41 danta\u1e41 gutta\u1e41 yatindriya\u1e41 n\u0101ga\u1e41. Disv\u0101na yena bhagav\u0101 tenupasa\u1e45kami; upasa\u1e45kamitv\u0101 bhagavato p\u0101de siras\u0101 nipatitv\u0101 bhagavanta\u1e41 etadavoca: \u201cdesetu me, bhante, bhagav\u0101 dhamma\u1e41; desetu sugato dhamma\u1e41, ya\u1e41 mamassa d\u012bgharatta\u1e41 hit\u0101ya sukh\u0101y\u0101\u201dti. Eva\u1e41 vutte, bhagav\u0101 b\u0101hiya\u1e41 d\u0101ruc\u012briya\u1e41 etadavoca: \u201cak\u0101lo kho t\u0101va, b\u0101hiya, antaraghara\u1e41 pavi\u1e6d\u1e6dhamh\u0101 pi\u1e47\u1e0d\u0101y\u0101\u201dti.<\/p>\n\n\n\n

Dutiyampi kho b\u0101hiyo d\u0101ruc\u012briyo bhagavanta\u1e41 etadavoca: \u201cdujj\u0101na\u1e41 kho paneta\u1e41, bhante, bhagavato v\u0101 j\u012bvitantar\u0101y\u0101na\u1e41, mayha\u1e41 v\u0101 j\u012bvitantar\u0101y\u0101na\u1e41. Desetu me, bhante, bhagav\u0101 dhamma\u1e41; desetu sugato dhamma\u1e41, ya\u1e41 mamassa d\u012bgharatta\u1e41 hit\u0101ya sukh\u0101y\u0101\u201dti. Dutiyampi kho bhagav\u0101 b\u0101hiya\u1e41 d\u0101ruc\u012briya\u1e41 etadavoca: \u201cak\u0101lo kho t\u0101va, b\u0101hiya, antaraghara\u1e41 pavi\u1e6d\u1e6dhamh\u0101 pi\u1e47\u1e0d\u0101y\u0101\u201dti.<\/p>\n\n\n\n

Tatiyampi kho b\u0101hiyo d\u0101ruc\u012briyo bhagavanta\u1e41 etadavoca: \u201cdujj\u0101na\u1e41 kho paneta\u1e41, bhante, bhagavato v\u0101 j\u012bvitantar\u0101y\u0101na\u1e41, mayha\u1e41 v\u0101 j\u012bvitantar\u0101y\u0101na\u1e41. Desetu me, bhante, bhagav\u0101 dhamma\u1e41; desetu sugato dhamma\u1e41, ya\u1e41 mamassa d\u012bgharatta\u1e41 hit\u0101ya sukh\u0101y\u0101\u201dti.<\/p>\n\n\n\n

\u201cTasm\u0101tiha te, b\u0101hiya, eva\u1e41 sikkhitabba\u1e41:<\/p>\n\n\n\n

\u2018di\u1e6d\u1e6dhe di\u1e6d\u1e6dhamatta\u1e41 bhavissati,<\/p>\n\n\n\n

sute sutamatta\u1e41 bhavissati,<\/p>\n\n\n\n

mute mutamatta\u1e41 bhavissati,<\/p>\n\n\n\n

vi\u00f1\u00f1\u0101te vi\u00f1\u00f1\u0101tamatta\u1e41 bhavissat\u012b\u2019ti.<\/p>\n\n\n\n

Eva\u00f1hi te, b\u0101hiya, sikkhitabba\u1e41. Yato kho te, b\u0101hiya,<\/p>\n\n\n\n

di\u1e6d\u1e6dhe di\u1e6d\u1e6dhamatta\u1e41 bhavissati,<\/p>\n\n\n\n

sute sutamatta\u1e41 bhavissati,<\/p>\n\n\n\n

mute mutamatta\u1e41 bhavissati,<\/p>\n\n\n\n

vi\u00f1\u00f1\u0101te vi\u00f1\u00f1\u0101tamatta\u1e41 bhavissati,<\/p>\n\n\n\n

tato tva\u1e41, b\u0101hiya, na tena; yato tva\u1e41, b\u0101hiya, na tena<\/p>\n\n\n\n

tato tva\u1e41, b\u0101hiya, na tattha; yato tva\u1e41, b\u0101hiya, na tattha,<\/p>\n\n\n\n

tato tva\u1e41, b\u0101hiya, nevidha na hura\u1e41 na ubhayamantarena.<\/p>\n\n\n\n

Esevanto dukkhass\u0101\u201dti.<\/p>\n\n\n\n

Atha kho b\u0101hiyassa d\u0101ruc\u012briyassa bhagavato im\u0101ya sa\u1e45khitt\u0101ya dhammadesan\u0101ya t\u0101vadeva anup\u0101d\u0101ya \u0101savehi citta\u1e41 vimucci.<\/p>\n\n\n\n

Atha kho bhagav\u0101 b\u0101hiya\u1e41 d\u0101ruc\u012briya\u1e41 imin\u0101 sa\u1e45khittena ov\u0101dena ovaditv\u0101 pakk\u0101mi. Atha kho acirapakkantassa bhagavato b\u0101hiya\u1e41 d\u0101ruc\u012briya\u1e41 g\u0101v\u012b taru\u1e47avacch\u0101 adhipatitv\u0101 j\u012bvit\u0101 voropesi.<\/p>\n\n\n\n

Atha kho bhagav\u0101 s\u0101vatthiya\u1e41 pi\u1e47\u1e0d\u0101ya caritv\u0101 pacch\u0101bhatta\u1e41 pi\u1e47\u1e0dap\u0101tapa\u1e6dikkanto sambahulehi bhikkh\u016bhi saddhi\u1e41 nagaramh\u0101 nikkhamitv\u0101 addasa b\u0101hiya\u1e41 d\u0101ruc\u012briya\u1e41 k\u0101la\u1e45kata\u1e41; disv\u0101na bhikkh\u016b \u0101mantesi: \u201cga\u1e47hatha, bhikkhave, b\u0101hiyassa d\u0101ruc\u012briyassa sar\u012braka\u1e41; ma\u00f1caka\u1e41 \u0101ropetv\u0101 n\u012bharitv\u0101 jh\u0101petha; th\u016bpa\u00f1cassa karotha. Sabrahmac\u0101r\u012b vo, bhikkhave, k\u0101la\u1e45kato\u201dti.<\/p>\n\n\n\n

\u201cEva\u1e41, bhante\u201dti kho te bhikkh\u016b bhagavato pa\u1e6dissutv\u0101 b\u0101hiyassa d\u0101ruc\u012briyassa sar\u012braka\u1e41 ma\u00f1caka\u1e41 \u0101ropetv\u0101 n\u012bharitv\u0101 jh\u0101petv\u0101 th\u016bpa\u00f1cassa katv\u0101 yena bhagav\u0101 tenupasa\u1e45kami\u1e41su; upasa\u1e45kamitv\u0101 bhagavanta\u1e41 abhiv\u0101detv\u0101 ekamanta\u1e41 nis\u012bdi\u1e41su. Ekamanta\u1e41 nisinn\u0101 kho te bhikkh\u016b bhagavanta\u1e41 etadavocu\u1e41: \u201cda\u1e0d\u1e0dha\u1e41, bhante, b\u0101hiyassa d\u0101ruc\u012briyassa sar\u012bra\u1e41, th\u016bpo cassa kato. Tassa k\u0101 gati, ko abhisampar\u0101yo\u201dti? \u201cPa\u1e47\u1e0dito, bhikkhave, b\u0101hiyo d\u0101ruc\u012briyo paccap\u0101di dhammass\u0101nudhamma\u1e41; na ca ma\u1e41 dhamm\u0101dhikara\u1e47a\u1e41 vihesesi. Parinibbuto, bhikkhave, b\u0101hiyo d\u0101ruc\u012briyo\u201dti.<\/p>\n\n\n\n

Atha kho bhagav\u0101 etamattha\u1e41 viditv\u0101 t\u0101ya\u1e41 vel\u0101ya\u1e41 ima\u1e41 ud\u0101na\u1e41 ud\u0101nesi:<\/p>\n\n\n\n

\u201cYattha \u0101po ca pathav\u012b,<\/p>\n\n\n\n

tejo v\u0101yo na g\u0101dhati;<\/p>\n\n\n\n

Na tattha sukk\u0101 jotanti,<\/p>\n\n\n\n

\u0101dicco nappak\u0101sati;<\/p>\n\n\n\n

Na tattha candim\u0101 bh\u0101ti,<\/p>\n\n\n\n

tamo tattha na vijjati.<\/p>\n\n\n\n

Yad\u0101 ca attan\u0101vedi,<\/p>\n\n\n\n

muni monena br\u0101hma\u1e47o;<\/p>\n\n\n\n

Atha r\u016bp\u0101 ar\u016bp\u0101 ca,<\/p>\n\n\n\n

sukhadukkh\u0101 pamuccat\u012b\u201dti.<\/p>\n\n\n\n

Dasama\u1e41.<\/p>\n\n\n\n

Ti\u1ebfng Vi\u1ec7t: Th\u1ea7y Th\u00edch Minh Ch\u00e2u d\u1ecbch<\/em><\/strong><\/p>\n\n\n\n

Nh\u01b0 v\u1ea7y t\u00f4i nghe:<\/em><\/p>\n\n\n\n

M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n tr\u00fa \u1edf S\u00e0vatthi, t\u1ea1i Jetavana, ng\u00f4i v\u01b0\u1eddn \u00f4ng An\u00e0thapindika. L\u00fac b\u1ea5y gi\u1edd, B\u00e0hiya Daruciriya tr\u00fa \u1edf Supp\u00e0raka, tr\u00ean b\u1edd bi\u1ec3n, \u0111\u01b0\u1ee3c cung k\u00ednh, t\u00f4n tr\u1ecdng \u0111\u1ea3nh l\u1ec5, c\u00fang d\u01b0\u1eddng v\u00e0 nh\u1eadn \u0111\u01b0\u1ee3c y, \u0111\u1ed3 \u0103n kh\u1ea5t th\u1ef1c, s\u00e0ng t\u1ecda, d\u01b0\u1ee3c ph\u1ea9m tr\u1ecb b\u1ec7nh. R\u1ed3i B\u00e0hiya D\u00e0cuciriya kh\u1edfi l\u00ean t\u01b0 t\u01b0\u1edfng nh\u01b0 sau: “V\u1edbi ai l\u00e0 b\u1eadc A-la-h\u00e1n hay \u0111ang \u0111i tr\u00ean con \u0111\u01b0\u1eddng A-la-h\u00e1n, ta l\u00e0 m\u1ed9t trong nh\u1eefng v\u1ecb \u1ea5y “. R\u1ed3i m\u1ed9t Thi\u00ean nh\u00e2n, tr\u01b0\u1edbc l\u00e0 b\u00e0 con huy\u1ebft th\u1ed1ng v\u1edbi B\u00e0hiya D\u00e0ruciriya, v\u00ec l\u00f2ng t\u1eeb m\u1eabn, v\u00ec mu\u1ed1n l\u1ee3i \u00edch, v\u1edbi t\u00e2m c\u1ee7a m\u00ecnh bi\u1ebft t\u00e2m t\u01b0 c\u1ee7a B\u00e0hiya D\u00e0ruciriya, \u0111i \u0111\u1ebfn B\u00e0hiya D\u00e0ruciriya v\u00e0 n\u00f3i nh\u01b0 sau:<\/em><\/p>\n\n\n\n

– N\u00e0y B\u00e0hiya. \u00d4ng kh\u00f4ng ph\u1ea3i l\u00e0 A-la-h\u00e1n hay \u0111ang \u0111i tr\u00ean con \u0111\u01b0\u1eddng A-la-h\u00e1n. \u00d4ng kh\u00f4ng c\u00f3 \u0111\u1ea1o l\u1ed9 \u1ea5y, v\u1edbi \u0111\u1ea1o l\u1ed9 n\u00e0y \u00d4ng c\u00f3 th\u1ec3 tr\u1edf th\u00e0nh A-la-h\u00e1n hay \u0111ang \u0111i tr\u00ean con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn A-la-h\u00e1n.<\/em><\/p>\n\n\n\n

– Nh\u01b0ng ai l\u00e0 nh\u1eefng v\u1ecb, trong th\u1ebf gi\u1edbi n\u00e0y, v\u1edbi th\u1ebf gi\u1edbi ch\u01b0 Thi\u00ean l\u00e0 nh\u1eefng v\u1ecb A-la-h\u00e1n hay \u0111ang \u0111i tr\u00ean con \u0111\u01b0\u1eddng A-la-h\u00e1n?<\/em><\/p>\n\n\n\n

– N\u00e0y B\u00e0hiya, c\u00f3 th\u00e0nh ph\u1ed1 t\u00ean l\u00e0 S\u00e0vatthi tr\u00ean nh\u1eefng qu\u1ed1c l\u1ed9 ph\u01b0\u01a1ng B\u1eafc. T\u1ea1i \u0111\u1ea5y c\u00f3 Th\u1ebf T\u00f4n hi\u1ec7n \u0111ang tr\u00fa, b\u1eadc A-la-h\u00e1n. Ch\u00e1nh \u0110\u1eb3ng Gi\u00e1c. V\u1ecb \u1ea5y l\u00e0 b\u1eadc A-la-h\u00e1n v\u00e0 thuy\u1ebft ph\u00e1p \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 A-la-h\u00e1n.<\/em><\/p>\n\n\n\n

R\u1ed3i B\u00e0hiya D\u00e0ruciriya, \u0111\u01b0\u1ee3c Thi\u00ean nh\u00e2n \u1ea5y th\u00fac d\u1ee5c, \u0111i ra kh\u1ecfi Sapp\u00e0raka, trong su\u1ed1t \u0111\u01b0\u1eddng tr\u01b0\u1eddng, ch\u1ec9 ngh\u1ec9 m\u1ed9t \u0111\u00eam, \u0111i \u0111\u1ebfn ch\u1ed7 Th\u1ebf T\u00f4n \u0111ang tr\u00fa \u1edf S\u00e0vatthi, t\u1ea1i Jetavana, trong khu v\u01b0\u1eddn An\u00e0thapindika. L\u00fac b\u1ea5y gi\u1edd nhi\u1ec1u T\u1ef7-kheo \u0111ang \u0111i kinh h\u00e0nh gi\u1eefa tr\u1eddi. B\u00e0hiya D\u00e0ruciritya \u0111i \u0111\u1ebfn c\u00e1c T\u1ef3-kheo \u1ea5y, sau khi \u0111\u1ebfn n\u00f3i nh\u01b0 sau:<\/em><\/p>\n\n\n\n

– Th\u01b0a c\u00e1c T\u00f4n gi\u1ea3, nay Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n Ch\u00e1nh \u0110\u1eb3ng Gi\u00e1c \u1edf \u0111\u00e2u? Ch\u00fang t\u00f4i mu\u1ed1n \u0111\u01b0\u1ee3c y\u1ebft ki\u1ebfn Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u0110\u1eb3ng Gi\u00e1c.<\/em><\/p>\n\n\n\n

– N\u00e0y B\u00e0hiya, Th\u1ebf T\u00f4n \u0111\u00e3 \u0111i v\u00e0o gi\u1eefa c\u00e1c nh\u00e0 \u0111\u1ec3 kh\u1ea5t th\u1ef1c.<\/em><\/p>\n\n\n\n

R\u1ed3i B\u00e0hiya D\u00e0raciriva mau ch\u00f3ng ra kh\u1ecfi Jetavana, \u0111i v\u00e0o S\u00e0vatthi, v\u00e0 th\u1ea5y Th\u1ebf T\u00f4n \u0111ang \u0111i kh\u1ea5t th\u1ef1c, kh\u1ea3 \u00e1i, kh\u1edfi l\u00ean t\u1ecbnh tin, c\u00e1c c\u0103n an t\u1ecbnh, t\u00e2m \u00fd an t\u1ecbnh, \u0111\u1ea1t \u0111\u01b0\u1ee3c an ch\u1ec9, ch\u1ebf ng\u1ef1 t\u1ed1i th\u01b0\u1ee3ng, gi\u1ed1ng nh\u01b0 m\u1ed9t con voi \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c, ph\u00f2ng h\u1ed9 v\u1edbi c\u00e1c c\u0103n an t\u1ecbnh. Th\u1ea5y v\u1eady, B\u00e0hiya D\u00e0ruciriya li\u1ec1n \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn, c\u00fai \u0111\u1ea7u xu\u1ed1ng ch\u00e2n Th\u1ebf T\u00f4n v\u00e0 b\u1ea1ch Th\u1ebf T\u00f4n:<\/em><\/p>\n\n\n\n

– B\u1ea1ch Th\u1ebf T\u00f4n, Th\u1ebf T\u00f4n h\u00e3y thuy\u1ebft ph\u00e1p cho con, Thi\u1ec7n Th\u1ec7 h\u00e3y thuy\u1ebft ph\u00e1p cho con, nh\u1edd v\u1eady con c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac an l\u1ea1c l\u00e2u d\u00e0i.<\/em><\/p>\n\n\n\n

Khi \u0111\u01b0\u1ee3c n\u00f3i v\u1eady, Th\u1ebf T\u00f4n n\u00f3i v\u1edbi B\u00e0hiya D\u00e0ruciriya:<\/em><\/p>\n\n\n\n

– Kh\u00f4ng ph\u1ea3i th\u1eddi, n\u00e0y B\u00e0hiya, Ta \u0111ang kh\u1ea5t th\u1ef1c.<\/em><\/p>\n\n\n\n

L\u1ea7n th\u1ee9 hai B\u00e0hiya D\u00e0ruciriya B\u1ea1ch Th\u1ebf T\u00f4n:<\/em><\/p>\n\n\n\n

– Th\u1eadt kh\u00f3 bi\u1ebft, b\u1ea1ch Th\u1ebf T\u00f4n, l\u00e0 ch\u01b0\u1edbng ng\u1ea1i cho m\u1ea1ng s\u1ed1ng c\u1ee7a Th\u1ebf T\u00f4n, hay ch\u01b0\u1edbng ng\u1ea1i cho m\u1ea1ng s\u1ed1ng c\u1ee7a con. B\u1ea1ch Th\u1ebf T\u00f4n, Th\u1ebf T\u00f4n h\u00e3y thuy\u1ebft ph\u00e1p cho con. Thi\u1ec7n Th\u1ec7 h\u00e3y thuy\u1ebft ph\u00e1p cho con, nh\u1edd v\u1eady con c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac an l\u1ea1c l\u00e2u d\u00e0i.<\/em><\/p>\n\n\n\n

L\u1ea7n th\u1ee9 hai, Th\u1ebf T\u00f4n n\u00f3i v\u1edbi M\u00e0hiya D\u00e0ruciriya:<\/em><\/p>\n\n\n\n

– Kh\u00f4ng ph\u1ea3i th\u1eddi, n\u00e0y B\u00e0hiya, Ta \u0111ang kh\u1ea5t th\u1ef1c.<\/em><\/p>\n\n\n\n

L\u1ea7n th\u1ee9 ba, B\u00e0hiya D\u00e0ruciriya b\u1ea1ch Th\u1ebf T\u00f4n:<\/em><\/p>\n\n\n\n

– Th\u1eadt kh\u00f3 bi\u1ebft… h\u1ea1nh ph\u00fac l\u00e2u d\u00e0i.<\/em><\/p>\n\n\n\n

– V\u1eady n\u00e0y B\u00e0hiya, \u00d4ng c\u1ea7n ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 sau: “Trong c\u00e1i th\u1ea5y, s\u1ebd ch\u1ec9 l\u00e0 c\u00e1i th\u1ea5y. Trong c\u00e1i nghe, s\u1ebd ch\u1ec9 l\u00e0 c\u00e1i nghe. Trong c\u00e1i th\u1ecd t\u01b0\u1edfng, s\u1ebd ch\u1ec9 l\u00e0 c\u00e1i th\u1ecd t\u01b0\u1edfng. Trong c\u00e1i th\u1ee9c tri, s\u1ebd ch\u1ec9 l\u00e0 c\u00e1c th\u1ee9c tri “. Nh\u01b0 v\u1eady, n\u00e0yB\u00e0hiya, \u00d4ng c\u1ea7n ph\u1ea3i h\u1ecdc t\u1eadp. V\u00ec r\u1eb1ng, n\u00e0y B\u00e0hiya, n\u1ebfu v\u1edbi \u00d4ng, trong c\u00e1i th\u1ea5y, s\u1ebd ch\u1ec9 l\u00e0 c\u00e1i th\u1ea5y; trong c\u00e1i nghe, s\u1ebd ch\u1ec9 l\u00e0 c\u00e1i nghe; trong c\u00e1i th\u1ecd t\u01b0\u1edfng, s\u1ebd ch\u1ec9 l\u00e0 c\u00e1i th\u1ecd t\u01b0\u1edfng; trong c\u00e1i th\u1ee9c tri, s\u1ebd ch\u1ec9 l\u00e0 c\u00e1i th\u1ee9c tri. Do v\u1eady, n\u00e0y B\u00e0hiva, \u00f4ng kh\u00f4ng l\u00e0 ch\u1ed7 \u1ea5y. V\u00ec r\u1eb1ng, n\u00e0y B\u00e0hiya, \u00d4ng kh\u00f4ng l\u00e0 \u0111\u1eddi n\u00e0y, kh\u00f4ng l\u00e0 \u0111\u1eddi sau, kh\u00f4ng l\u00e0 \u0111\u1eddi ch\u1eb7ng gi\u1eefa. Nh\u01b0 v\u1eady l\u00e0 \u0111o\u1ea1n t\u1eadn kh\u1ed5 \u0111au.<\/em><\/p>\n\n\n\n

Nh\u1edd l\u1eddi thuy\u1ebft ph\u00e1p t\u00f3m t\u1eaft n\u00e0y c\u1ee7a Th\u1ebf T\u00f4n, t\u00e2m c\u1ee7a B\u00e0hiya D\u00e0ruciriya \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t kh\u1ecfi c\u00e1c l\u1eadu ho\u1eb7c, kh\u00f4ng c\u00f3 ch\u1ea5p th\u1ee7. Th\u1ebf T\u00f4n sau khi thuy\u1ebft cho B\u00e0hiya D\u00e0ruciriya l\u1eddi gi\u00e1o gi\u1edbi t\u00f3m t\u1eaft n\u00e0y, li\u1ec1n ra \u0111i. Th\u1ebf T\u00f4n ra \u0111i kh\u00f4ng bao l\u00e2u, m\u1ed9t con b\u00f2 con h\u00fac ch\u1ebft B\u00e0hiya D\u00e0ruciriya. Th\u1ebf T\u00f4n sau khi kh\u1ea5t th\u1ef1c \u1edf S\u00e0vatthi xong, sau bu\u1ed5i \u0103n, tr\u00ean con \u0111\u01b0\u1eddng \u0111i kh\u1ea5t th\u1ef1c tr\u1edf v\u1ec1, \u0111i ra kh\u1ecfi th\u00e0nh v\u1edbi nhi\u1ec1u T\u1ef7-kheo, th\u1ea5y B\u00e0hiya D\u00e0ruciriya b\u1ecb ch\u1ebft, th\u1ea5y v\u1eady li\u1ec1n n\u00f3i v\u1edbi c\u00e1c T\u1ef3-kheo:<\/em><\/p>\n\n\n\n

– N\u00e0y c\u00e1c T\u1ef3-kheo, h\u00e3y l\u1ea5y th\u00e2n x\u00e1c B\u00e0hiya D\u00e0ruciriya, \u0111\u1eb7t l\u00ean tr\u00ean c\u00e1i ch\u00f5ng, \u0111em \u0111i h\u1ecfa thi\u00eau, r\u1ed3i x\u00e2y th\u00e1p l\u00ean tr\u00ean. N\u00e0y c\u00e1c T\u1ef3-kheo, m\u1ed9t v\u1ecb \u0111\u1ed3ng Ph\u1ea1m h\u1ea1nh v\u1edbi c\u00e1c Th\u1ea7y \u0111\u00e3 qua \u0111\u1eddi!<\/em><\/p>\n\n\n\n

– Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/em><\/p>\n\n\n\n

C\u00e1c v\u1ecb T\u1ef3-kheo \u1ea5y v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n, sau khi \u0111\u1eb7t x\u00e1c th\u00e2n c\u1ee7a B\u00e0hiya D\u00e0ruciriya l\u00ean tr\u00ean c\u00e1i ch\u00f5ng, \u0111em \u0111i h\u1ecfa thi\u00eau, x\u00e2y d\u1ef1ng c\u00e1i th\u00e1p cho v\u1ecb \u1ea5y, r\u1ed3i \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, c\u00e1c T\u1ef7-kheo \u1ea5y b\u1ea1ch Th\u1ebf T\u00f4n:<\/em><\/p>\n\n\n\n

– B\u1ea1ch Th\u1ebf T\u00f4n, th\u00e2n x\u00e1c c\u1ee7a B\u00e0hiya D\u00e0ruciriya \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ecfa thi\u00eau, th\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c x\u00e2y d\u1ef1ng xong cho v\u1ecb \u1ea5y. Sanh th\u1ee9 cho v\u1ecb \u1ea5y l\u00e0 g\u00ec? \u0110\u1eddi sau v\u1ecb \u1ea5y l\u00e0 g\u00ec?<\/em><\/p>\n\n\n\n

– N\u00e0y c\u00e1c T\u1ef3-kheo, Hi\u1ec1n tr\u00ed l\u00e0 B\u00e0hiya D\u00e0ruciriya \u0111\u00e3 h\u00e0nh tr\u00ec t\u00f9y ph\u00e1p, \u0111\u00fang ph\u00e1p v\u00e0 kh\u00f4ng c\u00f3 phi\u1ec1n nhi\u1ec5u Ta v\u1edbi nh\u1eefng tranh lu\u1eadn v\u1ec1 ph\u00e1p. N\u00e0y c\u00e1c T\u1ef3-kheo, B\u00e0hiya D\u00e0ruciriya \u0111\u00e3 nh\u1eadp Ni\u1ebft B\u00e0n.<\/em><\/p>\n\n\n\n

R\u1ed3i Th\u1ebf T\u00f4n sau khi hi\u1ec3u bi\u1ebft \u00fd ngh\u0129a n\u00e0y, ngay trong l\u00fac \u1ea5y, n\u00f3i l\u00ean l\u1eddi c\u1ea3m h\u1ee9ng n\u00e0y:<\/em><\/p>\n\n\n\n

Ch\u1ed7 n\u00e0o n\u01b0\u1edbc v\u00e0 \u0111\u1ea5t,<\/em><\/p>\n\n\n\n

L\u1eeda, gi\u00f3 kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc,<\/em><\/p>\n\n\n\n

T\u1ea1i \u0111\u00e2y sao kh\u00f4ng ch\u00f3i,<\/em><\/p>\n\n\n\n

M\u1eb7t tr\u1eddi kh\u00f4ng chi\u1ebfu s\u00e1ng,<\/em><\/p>\n\n\n\n

T\u1ea1i \u0111\u00e2y tr\u0103ng kh\u00f4ng chi\u1ebfu,<\/em><\/p>\n\n\n\n

T\u1ea1i \u0111\u00e2y u \u00e1m kh\u00f4ng,<\/em><\/p>\n\n\n\n

Khi \u1ea9n s\u0129 Ph\u1ea1m ch\u00ed,<\/em><\/p>\n\n\n\n

T\u1ef1 m\u00ecnh v\u1edbi tr\u00ed tu\u1ec7,<\/em><\/p>\n\n\n\n

Th\u1ec3 nh\u1eadp v\u00e0o Ch\u00e1nh ph\u00e1p,<\/em><\/p>\n\n\n\n

V\u1ecb \u1ea5y \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t<\/em><\/p>\n\n\n\n

Kh\u1ecfi s\u1eafc v\u00e0 v\u00f4 s\u1eafc,<\/em><\/p>\n\n\n\n

Kh\u1ecfi an l\u1ea1c, \u0111au kh\u1ed5. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Pal\u012b: Eva\u1e41 me suta\u1e41\u2014eka\u1e41 samaya\u1e41 bhagav\u0101 s\u0101vatthiya\u1e41 viharati jetavane an\u0101thapi\u1e47\u1e0dikassa \u0101r\u0101me. Tena kho pana samayena b\u0101hiyo d\u0101ruc\u012briyo supp\u0101rake pa\u1e6divasati samuddat\u012bre sakkato garukato m\u0101nito p\u016bjito apacito l\u0101bh\u012b c\u012bvarapi\u1e47\u1e0dap\u0101tasen\u0101sanagil\u0101napaccayabhesajjaparikkh\u0101r\u0101na\u1e41. Atha kho b\u0101hiyassa d\u0101ruc\u012briyassa rahogatassa pa\u1e6disall\u012bnassa eva\u1e41 cetaso parivitakko udap\u0101di: \u201cye kho keci loke arahanto v\u0101 arahattamagga\u1e41 v\u0101 sam\u0101pann\u0101, aha\u1e41 tesa\u1e41 a\u00f1\u00f1ataro\u201dti. Atha kho b\u0101hiyassa d\u0101ruc\u012briyassa pur\u0101\u1e47as\u0101lohit\u0101 devat\u0101 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[11],"tags":[],"_links":{"self":[{"href":"https:\/\/www.tuequan.com\/index.php\/wp-json\/wp\/v2\/posts\/1313"}],"collection":[{"href":"https:\/\/www.tuequan.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tuequan.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tuequan.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tuequan.com\/index.php\/wp-json\/wp\/v2\/comments?post=1313"}],"version-history":[{"count":3,"href":"https:\/\/www.tuequan.com\/index.php\/wp-json\/wp\/v2\/posts\/1313\/revisions"}],"predecessor-version":[{"id":1336,"href":"https:\/\/www.tuequan.com\/index.php\/wp-json\/wp\/v2\/posts\/1313\/revisions\/1336"}],"wp:attachment":[{"href":"https:\/\/www.tuequan.com\/index.php\/wp-json\/wp\/v2\/media?parent=1313"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tuequan.com\/index.php\/wp-json\/wp\/v2\/categories?post=1313"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tuequan.com\/index.php\/wp-json\/wp\/v2\/tags?post=1313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}